India is the mystical land of Pilgrimages, with Amarnath in the north and Kanyakumari in the south. Often called the 'Dev Bhumi' or the abode of the gods, every inch of this land is heavily steeped in mythology and every glade has its own legend. India is covered with holy sites associated with the exploits of the gods, the waters of sacred rivers or the presence of holy men. Pilgrimages or 'Tirtha Yatras' have always been a significant feature of Hindu life. Millions of people in this country have been traversing its length and breadth to reach these centres of worship. In this land of diversity, the journey to these holy places has been the main form of interaction between people from different parts of the country.
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Pilgrimage In India

Buddhist Pilgrimages in India

Buddhsim is the fourth largest religion in the world after Christianity, Islam and Hinduism. It originates from North India where Buddha, Siddhartha Gautama, was born. When he was twenty-nine years old, he left his wife, children and political involvements in order to seek truth. After his long training, during which he ate only a sesame seed each day, he attained spiritual enlightenment. He had many disciples and accumulated a large public following by the time of his death in 483 BC (he was over eighty years old when he died). People who believe in Buddhism do not believe in a transcendent type of God or Gods, but they do believe in the need for a personal savior, the power of prayer, and eternal life in a heaven after death called Gokuraku-jyodo. Buddhists also believe in reincarnation.

The Life of the Buddha:- Siddartha Gautama was born in the sixth century BCE in what is now Nepal. His father, Suddhodana, was the ruler of the Sakya people, and Siddartha grew up living the extravagant life of a young prince. Tradition tells us that Suddhodana had feared that the prince might leave the palace to take up the life of a religious wanderer. So he arranged for him to be sheltered from all the harsh realities of life. When the prince reached the age of sixteen, Suddhodana arranged for him to be married to his cousin, a charming princess named Yasodhara. One day, however, Siddartha ventured out into the world and was confronted with the inevitability of aging, illness, and death. Overcome by dismay, the young prince wondered if there might be a happiness that was not subject to change and decay. Then, seeing a forest wanderer, he decided that only by taking up the wilderness life could he find the answer to his question. That night, at the age of twenty-nine, he left his kingdom and newborn son and entered the wilderness. For six years, Siddartha submitted himself to rigorous ascetic practices. First he studied with different religious teachers, but, dissatisfied with what they saw as their highest goal, he set out to practice extreme physical austerities on his own. Yet even through the ultimate in self-denial, he did not reach his goal. Then one day he remembered a state of calm mental absorption he had experienced while sitting under a tree as a child, and realized that only through such a state of calm could liberation be found. And yet the strength of that calm could not be reached when the body was weak through austerities. The path to true happiness required balance—the middle way—rather than extremes of indulgence or self-denial. So on that day he ended his extreme austerities and and accepted a gift of milk-rice offered to him by a young woman. That night Siddartha sat under the bodhi tree and meditated until dawn. In the first watch of the night he remembered his past lives; in the second watch, around midnight, he saw how beings die and are reborn through the power of their karma, which in turn was shaped by the skillfulness of their intentions; in the third watch, toward dawn, he purified his mind of all cravings, attachments, and defilements, and finally of all intentions, both skillful and not. With that, he attained awakening at the age of thirty-five, thus earning the title Buddha, or "Awakened One." For the remainder of his life, the Buddha taught the dharma to others—men, women, and children; rich and poor; people from all walks of life and all levels of society—so that they, too, might attain awakening. He established a sangha, or community of monks and nuns, to maintain his teachings after his death. Then, one full moon night in May when he had reached the age of eighty, he lay down between two trees in a forest park and gave his last teachings to the assembled followers, counseling them to be heedful in completing their practice of the dharma. With that, he entered total nirvana.

The Four Holy Places of Buddhist Pilgrimage:

Lumbini:- the Birthplace of the Buddha.

"... Here at Lumbini the enlightened one was born ..." After taking seven steps, he speaks with a voice like Brahma's: "The destroyer of old age and death has come forth, the Greatest of Physicians." Looking fearlessly in all directions, he pronounces these words rich in meaning: "I am the first, the best of all beings, this is my last birth."

Bodh Gaya:- the Site of the Buddha's Enlightenment.

"... here at Bodhgaya he attained enlightenment ..." "Here on this seat my body may shrivel up, my skin, my bones, my flesh may dissolve, but my body will not move from this very seat until I have attained Enlightenment, so difficult to attain in the course of many kalpas."

Sarnath:- the Site of the First Teaching (Turning the Wheel of Dharma)

"... here at Sarnath he turned twelve wheels of Dharma ..." "Keep in mind this most beautiful wood, named by the great rsis, where ninety-one thousand kotis of Buddhas formerly turned the Wheel. This place is matchless, perfectly calm, contemplating, always frequented by deer. In this most beautiful of parks, whose name was given by the rsis, I will turn the holy Wheel."

Kushinagar:- the Site of the Buddha's Death (Mahaparinirvana)

" '... and here at Kushinagar he entered parinirvana.' 'How transient are all component things! Growth is their nature and decay: They are produced & they are dissolved again.'"

Hindu Pilgrimages in India
    Some of the most important Hindu pilgrimage sites are found high up in the Himalayas, in the north of the state of Uttaranchal.Of these, Badrinath, Kedarnath, Yamunotri and Gangotri are the most significant.

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Pilgrimage in India
   India has always been considered the land of spirituality. Though Hinduism continues to be the oldest religion in the country, India has been the birthplace of various religions like Bhuddism, Jainism, Sikhism and Sufism, and has always embraced new religions that other cultures brought into the country.
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Sikh Pilgrimages in India
    Sikhism, the youngest of the world religions, is barely five hundred years old. Its founder, Guru Nanak, was born in 1469. Guru Nanak spread a simple message of "Ek Ong Kar": we are all one, created by the One Creator of all Creation.

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Jain Pilgrimages in India
    Originating in the Indian subcontinent, Jainism-or, more properly, the Jain Dharma - is one of the oldest religions of its homeland and indeed of the world. Jains believe that their religion is without a beginning. The twenty-four Tirthankars guided its evolution and elaboration by first achieving, and then teaching the path to salvation.
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Christian Pilgrimages in India
    India has a positive Kaleidoscope of religions. There is probably more diversity of religions and sects in India than anywhere else in the earth. India has some of the best known Christian pilgrimage sites. where Christian missionaries settled and did some of their best services for the natives and also for the generations of Indians to remember on their contribution to India’s rich historical heritage.
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